1 Chronicles 11:8

Authorized King James Version

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And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.

Original Language Analysis

וַיִּ֤בֶן And he built H1129
וַיִּ֤בֶן And he built
Strong's: H1129
Word #: 1 of 12
to build (literally and figuratively)
הָעִֽיר׃ of the city H5892
הָעִֽיר׃ of the city
Strong's: H5892
Word #: 2 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הַסָּבִ֑יב round about H5439
הַסָּבִ֑יב round about
Strong's: H5439
Word #: 3 of 12
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 12
properly, a part of; hence (prepositionally), from or out of in many senses
הַמִּלּ֖וֹא even from Millo H4407
הַמִּלּ֖וֹא even from Millo
Strong's: H4407
Word #: 5 of 12
a rampart (as filled in), i.e., the citadel
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 6 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַסָּבִ֑יב round about H5439
הַסָּבִ֑יב round about
Strong's: H5439
Word #: 7 of 12
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
וְיוֹאָ֕ב and Joab H3097
וְיוֹאָ֕ב and Joab
Strong's: H3097
Word #: 8 of 12
joab, the name of three israelites
יְחַיֶּ֖ה repaired H2421
יְחַיֶּ֖ה repaired
Strong's: H2421
Word #: 9 of 12
to live, whether literally or figuratively; causatively, to revive
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁאָ֥ר the rest H7605
שְׁאָ֥ר the rest
Strong's: H7605
Word #: 11 of 12
a remainder
הָעִֽיר׃ of the city H5892
הָעִֽיר׃ of the city
Strong's: H5892
Word #: 12 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection